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The Amok Runners

The Amok Runners

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On June 15, 2009 Colin Cotterill received the Crime Writers' Association Dagger in the Library award for being "the author of crime fiction whose work is currently giving the greatest enjoyment to library users". Zweig'ın karakterleri hislerini hep yoğun yaşıyor. Bu kitapla birlikte buna artık kesin kanaat getirdim. Bilinmeyen Bir Kadının Mektubu'nda aşkı doruk noktasında yaşayan bir kadın, Yakıcı Sır'da tutkuyu ve şehveti doruk noktasında yaşayıp onun için her şeyi yapan bir adam, Amok Koşucusu'nda da pişmanlığı en uç noktada yaşayan bir adam vardı örneğin. En azından bana göre. a b "Amok syndrome: causes, symptoms and treatment • Psychology Says". psychologysays.net. 2021-03-21. Archived from the original on 2022-10-02 . Retrieved 2022-04-12.

Tarling, Nicholas (1992). The Cambridge History of Southeast Asia: The Nineteenth and Twentieth centuries. Cambridge University Press. p.231. ISBN 0-521-35506-0 . Retrieved 25 May 2009. Early travelers in Asia sometimes describe a kind of military amok, in which soldiers apparently facing inevitable defeat suddenly burst into a frenzy of violence which so startled their enemies that it either delivered victory or at least ensured what the soldier in that culture considered an honourable death. Stanley, Henry E. J. ed. and trans.(1866) A description of the coasts of East Africa and Malabar by Duarte Barbosa‎ [1], Hakluyt Society Definition of Amok". Medterms.com. Archived from the original on 21 March 2013 . Retrieved 17 September 2018. In his memoirs, The World of Yesterday, he describes his method of composition. It was based on one word: trimming. He would write and write, and then his most enjoyable activity was cutting things out and paring his writing to the bone. It seems that he would cut 100,000 words to half that.

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a b Saint Martin, Michael (1999). "Running Amok: A Modern Perspective on a Culture-Bound Syndrome". Journal of Clinical Psychiatry. 1 (3): 66–70. doi: 10.4088/pcc.v01n0302. ISSN 0160-6689. PMC 181064. PMID 15014687. The author portrayed Kuro, the Japanese film actor, by using stereotypical language: “One of my derights,’ he told us, ‘is to rearn about different culture…it is my legret that I cannot communicate with the soldiers on the shoot..They do not speak any ranguage we can discover.”-

Hurley, Vic (1936). "Chapter 14: Juramentados and Amuks". Swish of the Kris; The Story of the Moros. E.P. Hutton. Archived from the original on 15 February 2005 . Retrieved 17 April 2011. Hempel, A.A.; Levine, R.D.; Meloy, J.D.; Westermeyer, J.D. (2000). "Cross-cultural review of sudden mass assault by a single individual in the oriental and occidental cultures". Journal of Forensic Sciences. 45 (3): 582–588. doi: 10.1520/JFS14732J. PMID 10855962. Saint Martin, M.L. (1999). "Running Amok: A Modern Perspective on a Culture-Bound Syndrome". Primary Care Companion to the Journal of Clinical Psychiatry. 1 (3): 66–70. doi: 10.4088/pcc.v01n0302. PMC 181064. PMID 15014687. Van Loon, F.H.G. (1927). "Amok and Latah". Retrieved March 30, 2013, from PsycINFO. [1] [ permanent dead link]Though the DSM-IV does not differentiate between them, observers historically described two forms of amok: beramok and amok. Beramok, considered to be more common, was associated with personal loss and preceded by a period of depression and brooding. Amok, the rarer form, was believed to stem from rage, perceived insult or a vendetta against a person. [10] Historical and cross-cultural comparisons [ edit ] A pengamok being captured, 1883. The thorns on the pole paralyzes him.



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