Carlyle, Alexander, ed. (1923). Letters of Thomas Carlyle to John Stuart Mill, John Sterling and Robert Browning. London: T. Fisher Unwin L TD. Muirhead, John H. (1931). The Platonic Tradition in Anglo-Saxon Philosophy. London: George Allen & Unwin Ltd. p.127. The Robin Hood Project at the University of Rochester". Robin Hood Project. University of Rochester . Retrieved 2011-05-10. Norton, Sara; Howe, M. A. DeWolfe, eds. (1913). " To John Ruskin, Shady Hill, April 3, 1883". Letters of Charles Eliot Norton. Vol.II. Boston and New York: Houghton Mifflin Company. p.147. United Kingdom Gross Domestic Product deflator figures follow the Measuring Worth "consistent series" supplied in Thomas, Ryland; Williamson, Samuel H. (2018). "What Was the U.K. GDP Then?". MeasuringWorth . Retrieved 2 February 2020.

E. H. Sothern (1859–1933) was especially known for his heroic portrayal of Rudolph Rassendyl in the first stage adaptation of The Prisoner of Zenda, which he first played in 1895. [14] The role made him a star. Barfoot, C. C., ed. (1999). Victorian Keats and Romantic Carlyle: The Fusions and Confusions of Literary Periods. Amsterdam & Atlanta, GA: Rodopi. ISBN 9042005785. Bishirjian, Richard J. (1976). "Carlyle's Political Religion". The Journal of Politics. 38 (1): 95–113. doi: 10.2307/2128963. JSTOR 2128963. S2CID 153527096. Taylor, Beverly (14 August 2015), "Medievalism", in Felluga, Dino Franco (ed.), The Encyclopedia of Victorian Literature, Oxford, UK: John Wiley & Sons, Ltd, pp.1–7, doi: 10.1002/9781118405376.wbevl205, ISBN 978-1-118-40537-6 , retrieved 15 April 2023Norton, Charles Eliot, ed. (1887). Correspondence Between Goethe and Carlyle. London and New York: Macmillan and Co. In Carlylean philosophy, while not adhering to any formal religion, he asserted the importance of belief during an age of increasing doubt. Much of his work is concerned with the modern human spiritual condition; he was the first writer to use the expression " meaning of life". [143] In Sartor Resartus and in his early Miscellanies, he developed his own philosophy of religion based upon what he called " Natural Supernaturalism", [144] the idea that all things are "Clothes" which at once reveal and conceal the divine, that "a mystic bond of brotherhood makes all men one", [145] and that duty, work and silence are essential. In the same month, he wrote several articles for David Brewster's Edinburgh Encyclopædia (1808–1830), which appeared in October. These were his first published writings. [50] In May and June, Carlyle wrote a review-article on the work of Christopher Hansteen, translated a book by Friedrich Mohs, and read Goethe's Faust. [51] By the autumn, Carlyle had also learned Italian and was reading Vittorio Alfieri, Dante Alighieri and Sismondi, [52] though German literature was still his foremost interest, having "revealed" to him a "new Heaven and new Earth". [53] In March 1821, he finished two more articles for Brewster's encyclopedia, and in April he completed a review of Joanna Baillie's Metrical Legends (1821). [54] King, Marjorie P. (1954). " "Illudo Chartis": An Initial Study in Carlyle's Mode of Composition". The Modern Language Review. 49 (2): 164–175. doi: 10.2307/3718901. ISSN 0026-7937. JSTOR 3718901. LaValley, Albert J. (1968). Carlyle and the Idea of the Modern: Studies in Carlyle's Prophetic Literature and Its Relation to Blake, Nietzsche, Marx, and Others. New Haven and London: Yale University Press. ISBN 978-0300006766.

a b c d e f Chisholm, Hugh, ed. (1911). " Kingsley, Charles". Encyclopædia Britannica. Vol.15 (11thed.). Cambridge University Press. p.817. Steven J. Mariconda, "Baring-Gould and the Ghouls: The Influence of Curious Myths of the Middle Ages on ' The Rats in the Walls'", The Horror of It All, p. 42.

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Rosenberg, John D. (1985). Carlyle and the Burden of History. Cambridge, Mass.: Harvard University Press. Gravett, Sharon L. (1995). "Carlyle's Demanding Companion: Henry David Thoreau". Carlyle Studies Annual (15): 21–31. ISSN 1074-2670. JSTOR 44946086.