Aqeedah Tahaawiyyah-The Creed of Imam Tahawi

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We do not prefer any of the saintly men among the Ummah over any of the Prophets but rather we say that any one of the Prophets is better than all the awliya' put together. This book gives a clear explanation of the Muslim sound Creed which is the core of the religion of Islam, as the belief in Tawheed (monotheism) is the purpose for which Allah created both mankind and jinn, and thus, those whoes belief in Tawhid is corrupt, are not considered Muslims. It is a commentary on the Book of Tawhid written by Shaykh Muhammad Ibn Abdul Wahhab. Tahavi Akaidi Baberti Şerhi, İmam Tahavi, İmam Baberti". Archived from the original on 17 November 2020 . Retrieved 17 November 2020. {{ cite web}}: CS1 maint: bot: original URL status unknown ( link) We believe in al-Lawh (the Tablet) and al-Qalam (the Pen) and in everything written on it. Even if all created beings were to gather together to make something fail to exist, whose existence Allah had written on the Tablet, they would not be able to do so. And if all created beings were to gather together to make something exist which Allah had not written on it, they would not be able to do so. The Pen has dried having written down all that will be in existence until the Day of Judgement. Whatever a person has missed he would have never got it, and whatever one gets, he would have never missed it. We do not agree with killing any of the Ummah of Muhammad, may Allah bless him and grant him peace, unless it is obligatory by Shari'ah to do so.

Imam al-Qirtubi was a man of great modesty who disdained worldly honours and throughout his life wore the simple gown and cap of the ordinary Muslin. He traveled from Spain to the East and settled in Munya Abi'l-Khusavb. in Upper Egypt. where he died in 671H/ 1273 Aqeedatul Tahawi, with commentary by Qari Muhammad Tayyib, the former rector of Darul Uloom Deoband. English translation by Afzal Hoosen Elias. First published in 2007 by Zam Zam Publishers. [16] He gives guidance to whoever He wills, and protects them, and keeps them safe from harm, out of His generosity; and He leads astray whoever He wills, and abases them, and afflicts them, out of His justice. The issue regarding the highness of ALLAH has been argued by many people even though it is one of the most clearest and important matters of belief. However, this brief explanation will clarify how a person's Islam cannot be complete unless he believes in this matter. The evidence for the Highness of ALLAH has reached the level of absolute acceptance in number of narrations. Imam Ibn Qayyim al-Jawziyyah said that the evidences for affirming the highness of ALLAH have over 2000 proofs. He mentioned in his work al-Nuniyyah. Oh People! We swear by ALLAH the majestic that our statement has not 1000 proofs to affirm it rather 2000! In addition some contemporary scholars mentioned that the evidences reach well over 3000 proofs, all of them explicitly proving that Allah is above the heavens, above his throne, that He rose over His throne and that He is separate and distinct from His creation A detailed commentary/explanation of the famous writing of Shaikh Al-Islam Ibn Taymiyyah, al-Aqeedatul-Wasitiyah, done by the noble Shaykh, Muhammad Ibn Saalih al-'Uthaymeen (Rahimahumullaah). Two large deluxe volumes contain a detailed study/explanation on the topic of creed/aqeedah (belief in oneness of Allah).Anyone who speaks well of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, and his wives and offspring, who are all pure and untainted by any impurity, is free from the accusation of hypocrisy. Printed by his publishing house Dar al-Mashari’ with the last edition with additions probably being the 2007 one. Dar al-Mashari’ also printed a concise rendering of this commentary entitled Mukhtasar Izhar al-Aqidah as-Sunniyah in addition to another one entitled Ad-Durrah al-Bahiyyah fi Hall al-Alfaz at-Tahawiyyah.

Everything that occurs is according to His decree and will. His will is always accomplished. The will of the servants is only what He wills for them. Whatever He wills for them comes to be, and whatever He does not will for them does not come to be. [20] This is because He has the power to do everything, everything is dependent on Him, everything is easy for Him, and He does not need anything. 'There is nothing like Him and He is the Hearer, the Seer'. (al-Shura 42:11) We believe in what we know of Karamat, the marvels of the awliya' and in authentic stories about them from trustworthy sources.The same applies to all actions done by people, which are done exactly as Allah knew they would be done. Everyone is cased to what he was created for and it is the action with which a man's life is sealed which dictates his fate. Those who are fortunate are fortunate by the decree of Allah, and those who are wretched are wretched by the decree of Allah. We believe in the Preserved Tablet ( al-lawh al-maḥfuz), the Pen, and in everything inscribed on it. [62] We have faith in the angels, the Prophets, and the Books revealed to the Messengers. [74] We testify that they were all upon the clear truth.

Belief is, at base, the same for everyone, but the superiority of some over others in it is due to their fear and awareness of Allah, their opposition to their desires, and their choosing what is more pleasing to Allah. Classical and concise treatise of Muhammad bin Abdil-Wahhaab known as Masaa-il-ul-Jaahiliyyah or "Aspects of the Days of Ignorance." The source treatise consists of 128 aspects that the disbelievers adhered to at the time of the advent of Prophet Muhammad (SAWS) which he came to oppose them in. The author extracted these aspects from the Qur'aan and Sunnah and summarized them in a short treatise as individual points. The Creed of At-Tahawiyy (A Brief Explanation of The Sunniy Creed)". islamicplace.com. Archived from the original on 14 November 2020. There are many audio commentaries on this book, such as the commentary by Shaykh Saalih Aal al-Shaykh, and the commentary by Shaykh Yoosuf al-Ghufays, and others. We believe in Kiraman Katibin (the noble angels) who write down our actions for Allah has appointed them over us as two guardians.We say that Allah has taken Abraham, upon him be peace, as an intimate friend [72] and that He spoke directly to Moses, faithfully, truthfully, and in surrender to Allah. [73] Along with this, and the negligence of the scholars and their adherents in presenting the ails of the Ummah and giving the workable solutions, we saw the impending reality of putting together a research covering the most common controversy today, the Shari`ah and it’s implementation.' To Allah belong the most beautiful and perfect Names, so invoke Him by them. Abandon those who desecrate His Names, they will be recompensed for what they did.? From the most noble and lofty stations of cognisance is to know the Lord, the Glorious, through His beauty. This is the knowledge possessed by the elite of this creation. All of them know Him through an Attribute from amongst His Attributes but those amongst them who have the most complete cognisance are those who have most complete cognisance are those who know Him through His perfection, magnificence and beauty.

Islamic Belief: Al-Aqidah at-Tahawiah (Revised Edition), edited by Iqbal Ahmad Azami. Translated and published in 2002 by UK Islamic Academy. [14] This is an explanation of the ‘aqeedah of Ahl al-Sunnah wa’l-Jamaa’ah according to the view of the fuqaha’ of this madhhab: Abu Haneefah al-Nu’maan ibn Thaabit al-Kufi, Abu Yoosuf Ya’qoob ibn Ibraaheem al-Ansaari, and Abu ‘Abd-Allaah Muhammad ibn al-Hasan al-Shaybaani, may Allaah be pleased with them all, and the beliefs concerning the fundamentals of Islam, on the basis of which they submit to the Lord of the Worlds.” End quote. Ibn Yoonus said: al-Tahhaawi was trustworthy, sincere, a faqeeh and a man of wisdom, and after him there was no one else like him.Taken from author's introduction, ' I hope that you on reading these words are found to be in sound health and strong imaan. Due to the absence of books in English regarding Tawhid-ul-Haakimiyyah it was deemed necessary to put together this large research work on the subject. We were also grieved to find that this subject was not being given the attention that it deserves by shaikhs, maulana’s, mosque committees and the average Muslim. We say about the oneness of Allah, believing in the guidance of Allah, that Allah is one without any partner. We believe in the signs of the Hour such as the appearance of the Dajjal and the descent of 'Isa ibn Maryam, peace be upon him, from heaven and we believe in the rising of the sun from where it sets and in the emergence of the Beast from the earth. Yusuf, Hamza (2008), The Creed of Imam Al-Tahawi, Oxford: Zaytuna Institute (1 Oct 2008), ASIN 097028439X All of that is among the beliefs of faith, the fundamentals of gnosis, and the recognition of the oneness of Allah Almighty and His Lordship, as the Almighty said in His book, ‘He created all things and measured them with precise measurement,’ [66] And the Almighty said, ‘The command of Allah is a decisive decree,’ [67] Then woe to him whose heart becomes ill regarding providence. He has traversed the path of his delusions in investigating the Unseen, its secrets and hidden aspects. [68] He ends up as a sinful liar due to what he said.