The story is one of love, lust, jealousy, frustration, mixed loyalties, obsession, misunderstandings & the issues & problems that are present in a relationship where there is a large age & class gap, though common ground is found in this instance. The descriptions - though at their best in doing so - don’t always cover the sex and love between the couple but also incorporate the narrator’s (and I presume Bragg’s) love of the Lake District. And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law… One of the things I most enjoy about performances at Shakespeare’s Globe on London’s Bankside is that when the play is over, the actors and musicians cap it with a celebratory after-dance or ‘jig’ in the Shakespearean tradition—a wonderful way of bringing performers and audience together in a communal letting-down-of-the-hair. After spending fifty minutes singing about dance, I thought it would be fun to have my singers lay down their music scores (I ensure they have to do this by giving them some hand-clapping to do), and actually dance. My After-dance sets words by Shakespeare’s contemporary John Davies, in which the very creation of the world itself is accomplished through dance (and, of course music). Vivaldi to mind, and I couldn’t resist incorporating a few references to his music, although I now regret mentioning it in my notes for the CD booklet. Vivaldi is a generous composer, his musical ideas ripe for further development, as Bach so often demonstrated. My Vivaldi references vary from a short snippet of melody, to a quite sizeable, much re-composed section, but they have no “deeper significance”, and you haven’t missed anything if you don’t recognise them.

Charlene was there when he needed his ego boosted, she always hanged on to his every word, making him feel he was important, and wanted! John’s body wanted Charlene in a way a married man just can’t express. And fighting this want was almost impossible for John, until he took the time to read his youngest son’s SA on Eagles. Here God really opens his eyes to what a marriage should be, and why he could not leave his wife. A strong quartet of soloists move through the seasons: Grace Davidson is bright, spring soprano, Samuel Boden sensuous, Brittenish summer; Matthew Venner’s countertenor is autumn and bass Greg Skidmore completes the year as winter. All come together with the massed forces of Ex Cathedra (on typically fine form) for a stately Globe-style jig, bringing this immensely attractive cycle to its exuberant close.The diurnal cycle of the hours and the annual cycle of the seasons are firm favourites with poets, offering as they do rich possibilities for metaphor. I decided to conflate the two cycles to make a four-part structure: Spring Morning; Summer Noon; Autumn Evening; Winter Night, and to characterize each with a different solo voice: soprano; tenor; alto; bass. The overall design is completed by a Prologue and an Epilogue, with different texts but in which the underlying depiction of sunrise by the orchestra and largely wordless choir is identical, so bringing us musically full circle. There are also two additional/optional ‘movements’—‘Times and Seasons’ which the choir sings at the start while entering in procession through the audience, and an After-dance, ‘Proper Exercise’ (more of which below). So why 3 stars? The story gripped me and I couldn't put it down. I appreciate that kind of writing in fiction.

When people in Marion think of the perfect couple, John and Abby Reynolds automatically sprang to mind. After twenty-two years of marriage, everyone who knows them laud their idyllic relationship. But John and Abby have a secret – they can no longer stand each other. And when they bring their children together to break the news, their daughter shares news of her own – she’s getting married. Reluctantly, John and Abby decide to keep their problems to themselves so as not to ruin their child’s special moment. Musically this is a gloriously eclectic piece, with milonga-inspired movements sitting along Philip-Glass-esque polyrhythms, all set within the mould of Baroque-derived instrumentation. What would you say are the most significant influences on your compositional style? Choral societies are hungry beasts and there are only so many Rutter Glorias they can consume. With A Time to Dance Roth has provided a serious alternative—a contemporary work of real character and energy. I hope this fine recording will bring it to the attention of a wider public, as it deserves. I hope also that other choirs will take it up, especially as it can be performed on modern instruments.” Composer Alec Roth may be UK-based and of Irish/German descent, but it’s America that provides the musical heritage for his 2012 cantata A Time to Dance, recorded here for the first time by Ex Cathedra. The music is richly melodic, twitching with rhythmic energy, with wide harmonic vistas conjured up by even more widely spaced modal harmonies; Copland lies on the horizon of so much of its vibrant directness, shaded by the occasional bluesy nod to Gershwin and even Sondheim.The subject matter at first seems a little risqué – a 54 year old married man falls for a girl 36 years his senior. Now, this could have gone any way really – it could easily have come across perverse or sordid, but it is all credit to the writing that it is in fact is a masterpiece of the emotions. The two temporal cycles, Times of Day and Seasons of the Year, are favourite subjects for poets, as they offer such rich possibilities for metaphor when dealing with the human condition. There was no shortage of material; I simply had to spend a lot of time (well over a year) searching and sifting. Gill's Exposition of the Entire BibleA time to weep, and a time to laugh,.... There is a time for these things, as it goes ill or well with persons, as to their health, estate, or friends; and as it goes ill or well with kingdoms and states. The Jews wept when they were in Babylon, and their mouths were filled with laughter when their captivity was returned, Psalm 137:1; and as it goes ill or well with the church of Christ, when there are corruptions in doctrine and worship, a neglect of ordinances, declensions in faith and practice, few instances of conversion, and there are divisions and contentions, it is a time for the mourners in Zion to weep but when God creates Jerusalem a rejoicing, and her people a joy, or makes her an eternal excellency, and the praise of the whole earth, then it is a time to rejoice and be glad, Isaiah 61:3; and as it is, with believers, when Christ is withdrawn from them, it is a time to lament, but, when the bridegroom is with them, it is a time of joy; when it is a night of darkness and desertion, weeping endures, but when the morning comes, the day breaks, and the sun of righteousness arises, joy comes with it, Matthew 9:15 John 16:19. Now in the present state is the saints' weeping time; in the time to come they will laugh, or be filled with joy unspeakable and full of glory, Luke 6:21;

Well, it’s clear that the years I spent in the study and practice of Javanese gamelan music have been a huge influence. What interests me is adapting the deeper structures and compositional principles of gamelan music to Western resources. Steve Reich put it quite neatly: "one can study the rhythmic structure of non-Western music and let that study lead where it will, while continuing to use the instruments, scales and any other sounds one has grown up with". One of the most formative things I grew up with was singing, so I feel very much at home composing vocal/choral music. But when I come to work in a new medium, I take time to study with a master in that form. So when I was commissioned to compose a string quartet, for example, I spent a lot of time listening to Haydn. A Time to Dance is my first attempt at a cantata. I’m keen to do more, and so I’m now spending a lot of time listening to Bach. The music of A Time to Dance is designed so that it can be played either on modern instruments or (as in this recording) on period instruments. But apart from the instrumentation I have not made any borrowings from Bach, although I have done something to which he himself was partial—borrowing from Vivaldi, as you may hear on four pertinent (not to say seasonable) occasions, some more obvious than others. I love how Bach’s music dances and I hope that mine does too, although where Bach might move to the rhythms of the gavotte, minuet or bourée, mine are more likely to be milonga, kuda lumping or disco. I spent a considerable time researching and assembling the text, whittling down over one hundred poems to the final choice of twenty-nine, drawn from a wide variety of sources ranging from Ovid to Aphra Behn. The choice was made not just by the suitability of the texts, but also by how they speak to each other. I followed my usual practice of taking the poems for a walk, listening to their melodies and rhythms, and learning how they might dance. Apart from the text, however, the main influences on the music of A Time to Dance were Shakespeare, Bach and Skidmore. Bernard MacLaverty is an Irish writer with a "Belfast accent, which has never left him, despite having lived and worked in Edinburgh, Glasgow and, remarkably, Islay in the Inner Hebrides." (The Irish Voice) He may have lived for many years in Scotland but much of his work has focused on Ireland or alludes to the country, including his five novels, Cal , Lamb , Grace Notes , The Anatomy School and Midwinter Break . MacLaverty is still very much seen as an Irish writer rather than a Scottish one and yet a story like 'A Time to Dance' manages to capture the city, Edinburgh, in which it is set while also making clear the main characters are very much from elsewhere. A Time to Dance was first performed in Sherborne Abbey on 9 June 2012 by Ex Cathedra, conducted by Jeffrey Skidmore. The work was commissioned to mark the fiftieth anniversary of the Summer Music Society of Dorset, founded by its President and Artistic Director, Dione Digby, in 1963. The brief was to provide a large-scale, celebratory work, reflecting the passage of time and fifty years of music-making. The seed that set my creative juices flowing was the text which Lady Digby suggested as a possible starting point—the well-known passage from Ecclesiastes which I have used for the opening Processional. This lovely, profoundly human text provided the four key themes which permeate the whole work: times; seasons; love; dance.

See also

Time to Dance, music comes into being when the air is made to dance. For me, the most inspiring composer from this point of view is Bach. His music is infused with the spirit of dance. He must have been a great dancer – just look at the pedal parts in some of his organ works! Even in the most deeply felt movements of the great Passion settings, his music sets the spirit dancing. And for me, the measure of great Bach performers is the way they make the music dance. That’s one reason why I feel so privileged to work with Ex Cathedra’s inspirational conductor, Jeffrey Skidmore. So yes, I spend quite a lot of time both singing and dancing around when I’m composing, although I make great efforts not to disturb the neighbours. They're the perfect couple—envied by their friends, cherished by their children, admired by their peers. But John and Abby Reynolds know they're just pretending to be happy. In fact, they're waiting for the right time to tell the kids they're going to divorce. Alec Roth writes… “ A Time to Dance was first performed in Sherborne Abbey on 9 June 2012 by Ex Cathedra, conducted by Jeffrey Skidmore. The work was commissioned to mark the fiftieth anniversary of the Summer Music Society of Dorset, founded by its President and Artistic Director, Dione Digby, in 1963. The brief was to provide a large-scale, celebratory work, reflecting the passage of time and fifty years of music-making. The seed that set my creative juices flowing was the text which Lady Digby suggested as a possible starting point—the well-known passage from Ecclesiastes which I have used for the opening Processional. This lovely, profoundly human text provided the four key themes which permeate the whole work: times; seasons; love; dance..” Here young Nelson is in the first year of secondary school - or would be if he turned up. Much of the time he is skiving, a continuation it seems of his primary school avoidance where his mother almost went to court over his absences. The story doesn't make much of this avoidance, but we can glean from it that Nelson is a solitary child with poor sight, who has to wear a patch to protect his eyes. MacLaverty doesn't tell us the disease but we can work it for ourselves based on the name of the patches he has to wear: Opticludes which are worn when people have amblyopia, weak vision in one eye, or basically a squint. If Oedipus blinds himself late in life realising that he has slept with his mother and killed his father, Nelson has poor eyesight early in life but, in a way, this is Oedipus Rex retold. Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh…